Othello, the Moor of Venice is a tragedy by William Shakespeare

Othello, the Moor of Venice is a tragedy by William Shakespeare, believed to have been written in approximately 1603, and based on the Italian short story "Un Capitano Moro" (A Moorish Captain) by Cinthio (a disciple of Boccaccio) first published in 1565. The work revolves around four central characters: Othello, a Moorish general in the Venetian army; his wife Desdemona; his lieutenant, Cassio; and his trusted ensign Iago. Because of its varied themes — racism, love,jealousy and betrayal — Othello remains relevant to the present day and is often performed in professional and community theatres alike. The play has also been the basis for numerous operatic, film and literary adaptations.

Characters

Othello, a Moor in the service of the Republic of Venice; Desdemona's husband and partner

Desdemona, Othello's wife and Brabantio's daughter

Iago, Othello's ensign and Emilia's husband

Emilia, Iago's wife and Desdemona's attendant

Cassio, Othello's lieutenant

Brabantio, a Venetian senator, Gratiano's brother, Desdemona's father, and Othello's father-in-law

Bianca, an associate of Cassio's sometimes identified as a courtesan

Roderigo, a dissolute Venetian, Desdemona's admirer, and Iago's confederate

Duke of Venice, or the "Doge"

Gratiano, Brabantio's brother

Lodovico, Brabantio's kinsman and Desdemona's cousin

Montano, Othello's Venetian predecessor in the government of Cyprus

Clown, a servant

Officers, Gentlemen, Messenger, Musicians, Herald, Sailor, Attendants, etc.

Plot

The play opens with Roderigo, a rich and dissolute gentleman, complaining to Iago, a high-ranking soldier, that Iago has not told him about the secret marriage between Desdemona, the daughter of a Senator named Brabantio, and Othello, a Moorish general in the Venetian army. He is upset by this development because he lusts for Desdemona and has previously asked her father for her hand in marriage. Iago is upset with Othello for promoting a younger man named Michael Cassio above him, and tells Roderigo that he (Iago) is simply using Othello for his own advantage. Iago's argument against Cassio is that he is a scholarly tactician and has no real battle experience from which he can draw strategy.

By emphasizing this point, and his dissatisfaction with serving under Othello, Iago convinces Roderigo to wake Brabantio and tell him about his daughter's affair. After Roderigo rouses Brabantio, Iago says aside that he has heard rumors that Othello has had an affair with his wife, Emilia. Later, Iago tells Othello that he overheard Roderigo telling Brabantio about the marriage and that he (Iago) was angry because the development was meant to be secret.News arrives in Venice that the Turks are going to attack Cyprus; therefore Othello is summoned to advise. Brabantio arrives and accuses Othello of seducing Desdemona by witchcraft, but Othello defends himself successfully before an assembly that includes the Duke of Venice, Brabantio's kinsman Lodovico and Gratiano, and various senators, explaining that Desdemona became enamored of him for the stories he told of his early life.

By order of the Duke, Othello leaves Venice to command the Venetian armies against invading Turks on the island of Cyprus, accompanied by his new wife, his new lieutenant Cassio, hisensign Iago, and Emilia as Desdemona's attendant.The party arrives in Cyprus to find that a storm has destroyed the Turkish fleet. Othello orders a general celebration. Iago schemes to use Cassio to ruin Othello and takes the opportunity of Othello's absence at the celebration to persuade Roderigo to engage the drunken Cassio in a fight. The brawl greatly alarms the citizenry, and Othello is forced to quell the disturbance. Othello then strips Cassio of his rank. After Cassio sobers, Iago persuades him to importune Desdemona to act as an intermediary between himself and Othello, hoping that she will persuade the Moor to reinstate Cassio.

As it happens, Cassio is courting a woman named Bianca, who is a seamstress and, allegedly, a prostitute. Desdemona drops a handkerchief that was Othello's first gift to her and which he has stated holds great significance to him in the context of their relationship; Emilia obtains this for Iago, who has asked her to steal it, having decided to plant it in Cassio's lodgings as evidence of Cassio and Desdemona's affair. Emilia is unaware of what Iago plans to do with the handkerchief. After he has planted the handkerchief, Iago tells Othello to stand apart and watch Cassio's reactions while Iago questions him about the handkerchief. He goads Cassio on to talk about his affair with Bianca; because Othello cannot hear what they are saying, Othello thinks that Cassio is referring to Desdemona. Bianca, on discovering the handkerchief, chastises Cassio. Enraged and hurt, Othello decides he is going to kill his wife and Iago suggests to Othello to let him kill Cassio.Iago convinces Roderigo to kill Cassio because Cassio has just been appointed in Othello's place, whereas if Cassio lives to take office, Othello and Desdemona will leave Cyprus, thwarting Roderigo's plans to win Desdemona. Roderigo attacks Cassio in the street after Cassio leaves Bianca's lodgings and they fight. Both are wounded. Passers-by arrive to help; Iago joins them, pretending to help Cassio. Iago secretly stabs Roderigo to stop him from talking and accuses Bianca of conspiracy to kill Cassio.In the night, Othello confronts Desdemona, and then kills her by smothering her in bed, before Emilia arrives. At Emilia's distress, Othello tries to explain himself, justifying his actions by accusing Desdemona of adultery. Emilia calls for help. The Governor arrives, with Iago and others, and Emilia begins to explain the situation.

When Othello mentions the handkerchief (distinctively embroidered) as proof, Emilia realizes what Iago has done; she exposes him, whereupon Iago kills her. Othello, realizing Desdemona's innocence, attacks Iago but does not kill him, saying that he would rather have Iago live the rest of his life in pain. Lodovico, a Venetian nobleman, apprehends both Iago and Othello, but Othello commits suicide with a dagger before they can take him into custody. At the end, it can be assumed, Iago is taken off to be tortured and possibly executed.

Source: Othello is an adaptation of the Italian writer Cinthio's tale, "Un Capitano Moro" from his Gli Hecatommithi (1565), a collection of one hundred tales in the style of Boccacio's Decameron. No English translation of Cinthio was available in Shakespeare's lifetime, and verbal echoes in Othello are closer to the Italian original than to Gabriel Chappuy's 1584 French translation. Cinthio's tale may have been based on an actual incident occurring in Venice about 1508.[1] It also resembles an incident described in the earlier tale of "The Three Apples", one of the stories narrated in the One Thousand and One Nights (Arabian Nights).[2]

Desdemona is the only named character in Cinthio's tale, with his few other characters identified only as "the Moor", "the squadron leader", "the ensign", and "the ensign's wife". Cinthio drew a moral (which he placed in the mouth of Desdemona) that European women are unwise to marry the temperamental males of other nations.Cinthio's Moor is the model for Shakespeare's Othello, but some researchers believe the poet also took inspiration from the several Moorish delegations from Morocco to Elizabethan England circa 1600.[4]While Shakespeare closely followed Cinthio's tale in composing Othello, he departed from it in some details. Brabantio, Roderigo, and several minor characters are not found in Cinthio, for example, and Shakespeare's Emilia takes part in the handkerchief mischief while her counterpart in Cinthio does not.

Unlike Shakespeare's Iago, Cinthio's ensign lusts after Desdemona and is spurred to revenge when she rejects him. Shakespeare's opening scenes are unique to his tragedy as is the tender scene between Emilia and Desdemona as the lady prepares for bed.Shakespeare's most striking departure from Cinthio is the manner of his heroine's death. In Shakespeare, Othello suffocates Desdemona, but in Cinthio, the Moor commissions his ensign to bludgeon his wife to death with a sand-filled stocking. Cinthio describes each gruesome blow, and, when the lady is dead, the Moor and his ensign place her lifeless body upon her bed, smash her skull, and cause the cracked ceiling above the bed to collapse upon her, giving the impression its falling rafters caused her death.In Cinthio, the two murderers escape detection. The Moor then misses his wife greatly, and comes to loathe the sight of his ensign. He demotes him, and refuses to have him in his company. The ensign then seeks revenge by disclosing to the "the squadron leader" (the tale's Cassio counterpart), the Moor's involvement in Desdemona's death.

The two depart Cyprus for Venice, and denounce the Moor to the Venetian Seignory; the Moor is arrested, taken to Venice, and tortured. He refuses to admit his guilt and is condemned to exile. Desdemona's relatives eventually find and kill him. The ensign, however, continues to escape detection in Desdemona's death, but engages in other crimes while in Venice. He is arrested and dies after being tortured. Cinthio's "ensign's wife" survives her husband's death to tell her story.

Date and text

The earliest mention of the play is found in a 1604 Revels Office account, which records that on "Hallamas Day, being the first of Nouembar ... the Kings Maiesties plaiers" performed "A Play in the Banketinghouse att Whit Hall Called The Moor of Venis." The work is attributed to "Shaxberd." The Revels account was first printed by Peter Cunningham in 1842, and, while its authenticity was once challenged, is now regarded as genuine (as authenticated by A. E. Stamp in 1930).[6] Based on its style, the play is usually dated 1603 or 1604, but arguments have been made for dates as early as 1601 or 1602.

The play was entered into the Register of the Stationers Company on October 6, 1621, by Thomas Walkley, and was first published in quarto format by him in 1622:THE Tragoedy of Othello, The Moore of Venice. As it hath beene diuerse times acted at the Globe, and at the Black-Friers, by his Maiesties Seruants. Written byVVilliam Shakespeare. LONDON, Printed by N. O. [Nicholas Okes] for Thomas Walkley, and are to be sold at his shop, at the Eagle and Child, in Brittans Bursse, 1622.One year later, the play was included among the plays in the First Folio of Shakespeare's collected plays. However, the version in the Folio is rather different in length, and in wording: as the editors of the Folger edition explain,...the Folio play has about 160 lines that do not appear in the Quarto. Some of these cluster together in quite extensive passages. The Folio also lacks a scattering of about a dozen lines or part-lines that are to be found in the Quarto. These two versions also differ from each other in their readings of numerous words.[8]

Scholars differ in their explanation of these differences, and no consensus has emerged.[9] One explanation is that the Quarto may have been cut in the printing house to meet a fixed number of pages.[1] Another is that the Quarto is based on an early version of the play, while the Folio represents Shakespeare's revised version.[10] Most modern editions are based on the longer Folio version, but often incorporate Quarto readings of words when the Folio text appears to be in error.Quartos were also published in 1630, 1655, 1681, 1695, 1699 and 1705.

Themes and tropes

Othello's racial classification

Abd el-Ouahed ben Messaoud ben Mohammed Anoun,Moorish ambassador to Queen Elizabeth I in 1600, sometimes claimed as an inspiration for Othello.[12]There is no consensus over Othello's racial classification; although normally performed as a black person today, he was frequently performed as an Arabduring the nineteenth century. Othello is referred to as a "Moor", a term that technically referred to a Berber and Arab people of North Africa, but which was used more casually during the English Renaissance to refer to dark-skinned people in general, including black people.[13]E.A.J. Honigmann, the editor of the Arden Shakespeare edition, concludes that Othello's race is ambiguous. Various uses of the word 'black' (for example, "Haply for I am black") are insufficient evidence, Honigmann argues, since 'black' could simply mean 'swarthy' to Elizabethans.[14] Moreover, Iago twice uses the word 'Barbary' or 'Barbarian' to refer to Othello, seemingly referring to the Barbary coast inhabited by the "tawny" Moors. Roderigo calls Othello 'the thicklips', which seems to refer to European conceptions of Sub-Saharan African physiognomy, but Honigmann counters that, arguing that because these comments are all insults, they need not be taken literally.[15]

Furthermore, Honigmann wonders whether the ambassador of the Arab King of Barbary, who stayed with his retinue in London in 1600 for several months and occasioned much discussion, might have inspired Shakespeare's play, written only a few years afterwards.[16]However, Michael Neill, editor of the Oxford Shakespeare edition, disagrees, arguing that the earliest external references to Othello's colour (Thomas Rymer's 1693 critique of the play, and the 1709 engraving in Nicholas Rowe's edition of Shakespeare) assume him to be a black man, while the earliest known North African interpretation was Edmund Kean's production of 1814.[17] Modern-day readers and theatre directors now normally lean towards the "black" interpretation, and North African Othellos are rare.[18]Iago / OthelloAlthough eponymously titled, suggesting that the tragedy belongs primarily to Othello, Iago plays an important role in the plot and with that has more lines than the title character.

In Othello, it is Iago who manipulates all other characters at will, controlling their movements and trapping them in an intricate net of lies. He achieves this by getting close to all characters and playing on their weaknesses while they refer to him as "honest" Iago, thus furthering his control over the characters . A. C. Bradley — and more recently Harold Bloom — have been major advocates of this interpretation.[19]Other critics, most notably in the later twentieth century (after F. R. Leavis), have focused on Othello. Apart from the common question of jealousy, some argue that his honour is his undoing, while others address the hints of instability in his person (in Act IV Scene I, for example, he falls 'into a trance').

Critical analysis

There have been many differing views on the character of Othello over the years. They span from describing Othello as a hero to describing him as an egotistical fool. A.C Bradley calls Othello the "most romantic of all of Shakespeare's heroes" and "the greatest poet of them all". On the other hand, F.R. Leavis describes Othello as "egotistical". There are those who also take a less critical approach to the character of Othello such as William Hazlitt, who makes a statement that would now be regarded as racist, saying that "the nature of the Moor is noble...but his blood is of the most inflameable kind".

Performance history

Othello possesses an unusually detailed performance record. The first certainly-known performance occurred on November 1, 1604, at Whitehall Palace in London, being mentioned in a Revels account on "Hallamas Day, being the first of Nouembar", 1604, when "the Kings Maiesties plaiers" performed "A Play in the Banketinge house at Whit Hall Called The Moor of Venis." The play is there attributed to "Shaxberd".[20]Subsequent performances took place on Monday, April 30, 1610 at the Globe Theatre, and at Oxford in September 1610.[21] On November 22, 1629, and on May 6, 1635, it played at the Blackfriars Theatre. Othello was also one of the twenty plays performed by the King's Men during the winter of 1612–13, in celebration of the wedding of Princess Elizabeth and Frederick V, Elector Palatine.

At the start of the Restoration era, on October 11, 1660, Samuel Pepys saw the play at the Cockpit Theatre. Nicholas Burt played the lead, withCharles Hart as Cassio; Walter Clun won fame for his Iago. Soon after, on December 8, 1660, Thomas Killigrew's new King's Company acted the play at their Vere Street theatre, with Margaret Hughes as Desdemona — probably the first time a professional actress appeared on a public stage in England.It may be one index of the play's power that Othello was one of the very few Shakespearean plays that was never adapted and changed during the Restoration and the eighteenth century.[22] Famous nineteenth century Othellos included Edmund Kean, Edwin Forrest, Ira Aldridge, and Tommaso Salvini, and outstanding Iagos were Edwin Booth and Henry Irving.The play has maintained its popularity into the 21st century.

The most famous American production may be Margaret Webster's 1943 staging starringPaul Robeson as Othello and Jose Ferrer as Iago. This production was the first ever in the United States of America to feature a black actor playing Othello with an otherwise all-white cast (there had been all-black productions of the play before). It ran for 296 performances, almost twice as long as any other Shakespearean play ever produced on Broadway. Although it was never filmed, it was the first nearly complete performance of a Shakespeare play released on records. Robeson had first played the role in London in 1931 opposite a cast that included Peggy Ashcroft as Desdemona and Ralph Richardson as Roderigo, and would return to it in 1959 at Stratford on Avon.

The American actor William Marshall performed the title role in at least six productions. His Othello was called byHarold Hobson of the London Sunday Times "the best Othello of our time,"[23] continuing:"...nobler than [Godfrey] Tearle, more martial than [John] Gielgud, more poetic than [Frederick] Valk. From his first entry, slender and magnificently tall, framed in a high Byzantine arch, clad in white samite, mystic, wonderful, a figure of Arabian romance and grace, to his last plunging of the knife into his stomach, Mr Marshall rode without faltering the play's enormous rhetoric, and at the end the house rose to him."[24]Marshall also played Othello in a jazz musical version, Catch My Soul, with Jerry Lee Lewis as Iago, in Los Angeles in 1968.[25] His Othello was captured on record in 1964 with Jay Robinson as Iago and on video in 1981 with Ron Moody as Iago.

Another famous production was the 1982 Broadway staging with James Earl Jones as Othello and Christopher Plummer as Iago, who became the only actor to receive a Tony Award nomination for a performance in the play.When Laurence Olivier played his legendary and wildly acclaimed performance of Othello at the Royal National Theatre in 1964, he had developed a case of stage fright that was so profound that when he was alone onstage, Frank Finlay (who was playing Iago) would have to stand offstage where Olivier could see him to settle his nerves.[26] This performance was recorded complete on LP, and filmed by popular demand in 1965 (according to a biography of Olivier, tickets for the stage production were notoriously hard to get). The film version still holds the record for the most Oscar nominations for acting ever given to a Shakespeare film - Olivier, Finlay, Maggie Smith (as Desdemona) and Joyce Redman (as Emilia, Iago's wife) were all nominated for Academy Awards. Olivier was among the last white actors to be greatly acclaimed as Othello, although the role continued to be played by such performers as Paul Scofield at the Royal National Theatre in 1980, Anthony Hopkins in the BBC Shakespeare television production on videotape. (1981), and Michael Gambon in a stage production at Scarborough directed by Alan Ayckbourn in 1990.When Patrick Stewart played Othello at the Shakespeare Theater Company in Washington, D.C., he portrayed the Moor as a white man with the other characters played by black actors.

Actors have alternated the roles of Iago and Othello in productions to stir audience interest since the nineteenth century. Two of the most notable examples of this role swap were William Charles Macready and Samuel Phelps at Drury Lane (1837) and Richard Burton and John Neville at the Old Vic Theatre (1955). When Edwin Booth's tour of England in 1880 was not well attended, Henry Irving invited Booth to alternate the roles of Othello and Iago with him in London. The stunt renewed interest in Booth's tour. James O'Neill also alternated the roles of Othello and Iago with Booth, with the latter's complimentary appreciation of O'Neill's interpretation of the Moor being immortalized in O'Neill's son Eugene's play Long Day's Journey Into Night.Othello opened at the Donmar Warehouse in London on 4 December 2007, directed by Michael Grandage, with Chiwetel Ejiofor as Othello, Ewan McGregor as Iago and Kelly Reilly as Desdemona. Despite tickets selling as high as £2000 on web-based vendors, only Ejiofor was praised by critics, winning the Laurence Olivier Award for his performance; with McGregor and Reilly's performances receiving largely negative notices.Lenny Henry, the stand up comedian, has been the latest big name to play Othello. He did so on a tour at the start of 2009 produced by Northern Broadsides in collaboration with West Yorkshire Playhouse.

A Midsummer Night's Dream by Shakespeare

A Midsummer Night's Dream is a romantic comedy by William Shakespeare. It was suggested by "The Knight's Tale" from Geoffrey Chaucer's The Canterbury Tales and written around 1594 to 1596. It portrays the adventures of four young Athenian lovers and a group of amateur actors, their interactions with the Duke of Athens, Theseus, the Queen of the Amazons, Hippolyta, and with the fairies who inhabit a moonlit forest. The play is one of Shakespeare's most popular works for the stage and is widely performed across the world.

Sources

It is not known exactly when A Midsummer Night's Dream was written or first performed, but, on the basis of topical references and an allusion toSpenser's Epithalamion, it is usually dated 1594 or 1596. Some have theorised that the play might have been written for an aristocratic wedding (numerous such weddings took place in 1596), while others suggest that it was written for the Queen to celebrate the feast day of St. John. No concrete evidence exists to support either theory. In any case, it would have been performed at The Theatre and, later, The Globe in London.Some features of the plot and characters can be traced to elements of earlier mythologically based literature; for example, the story of Pyramus and Thisbe is told in Ovid's Metamorphosesand the transformation of Bottom into an ass is descended from Apuleius' The Golden Ass. Lysander was also an ancient Greek warlord while Theseus and Hippolyta were respectively the Duke of Athens and Queen of the Amazons. In addition, Shakespeare could have been working on Romeo and Juliet at about the same time that he wrote A Midsummer Night's Dream, and it is possible to see Pyramus and Thisbe as a comic reworking of the tragic play. A further, seldom noted source is The Knight's Tale in Chaucer's Canterbury Tales.[1] A Midsummer Night's Dream is one of the few plays in Shakespeare's canon, along with The Tempest and Love's Labor's Lost, for which there is no known source for the main plot.[2]

Date and text

The play was entered into the Register of the Stationers Company on 8 October 1600 by the bookseller Thomas Fisher, who published the first quarto edition later that year. A second quarto was printed in 1619 by William Jaggard, as part of his so-called False Folio. The play next appeared in print in the First Folio of 1623. The title page of Q1 states that the play was "sundry times publickely acted" prior to 1600. The first performance known with certainty occurred at Court on January 1, 1605.

Synopsis

isThe play features three interlocking plots, connected by a celebration of the wedding of Duke Theseus of Athens and the Amazonian queen, Hippolyta, and set simultaneously in the woodland, and in the realm of Fairyland, under the light of the moon.[3]In the opening scene, Hermia refuses to follow her father Egeus's instructions for her to marry his chosen man, Demetrius. In response, Egeus quotes before Theseus an ancient Athenian law whereby a daughter must marry the suitor chosen by her father, or else face death. Theseus does not want this young girl to die, and offers her another choice, lifelong chastity worshipping the goddess Diana as a nun. (The word 'nun' in this sense is an anachronism.)Hermia and her lover Lysander decide to elope by escaping through the forest at night. Hermia informs her friend Helena, but Helena has recently been rejected by Demetrius and decides to win back his favour by revealing the plan to him. Demetrius, followed doggedly by Helena, chases Hermia. Hermia and Lysander, believing themselves safely out of reach, sleep in the woods.

Meanwhile, Oberon, king of the fairies, and his queen, Titania, were in the forest outside Athens. Titania tells Oberon that she plans to stay there until after she has attended Theseus and Hippolyta's wedding. Oberon and Titania are estranged because Titania refuses to give her Indian changeling to Oberon for use as his "knight" or "henchman," since the child's mother was one of Titania's worshippers. Oberon seeks to punish Titania's disobedience. So he calls for the mischievousPuck (also called Hobgoblin and Robin Goodfellow) to help him apply a magical juice from a flower called "love-in-idleness", which when applied to a person's sleeping eyelids while sleeping makes the victim fall in love with the first living thing seen upon awakening. He instructs Puck to retrieve the flower so that he can make Titania fall in love with some vile creature of the forest. Oberon streaks Titania's eyes with the juice while she is sleeping to distract her and force her to give up the page-boy.Having seen Demetrius act cruelly toward Helena, Oberon orders Puck to spread some of the elixir on the eyelids of the young Athenian man. Instead, Puck accidentally puts the juice on the eyes of Lysander, who then falls in love with Helena. Oberon sees Demetrius still following Hermia and is enraged. When Demetrius decides to go to sleep, Oberon sends Puck to get Helena while he charms Demetrius' eyes. Due to Puck's drastic mistake of putting the juice on Lysander's eyes, both lovers now fight over Helena instead of Hermia. Helena, however, is convinced that her two suitors are mocking her, as neither loved her originally. The four pursue and quarrel with each other most of the night, until they become so enraged that they seek a place to duel each other to the death to settle the quarrel. Oberon orders Puck to keep the lovers from catching up with one another in the forest and to re-charm Lysander for Hermia.Meanwhile, a band of six lower-class labourers ("rude mechanicals", as they are described by Puck) have arranged to perform a crude play about Pyramus and Thisbe for Theseus' wedding, and venture into the forest, near Titania's bower, for their rehearsal. Nick Bottom, a stage-struck weaver, is spotted by Puck, who transforms his head into that of a donkey. When Bottom returns for his next lines, the other workmen take one look at him and run screaming in terror. Determined to wait for his friends, he begins to sing to himself. Titania is awakened by Bottom's singing and immediately falls in love with him. She treats him like a nobleman and lavishes him with attention. While in this state of devotion, she encounters Oberon and casually gives him the Indian boy. Having achieved his goals, Oberon releases Titania and orders Puck to remove the ass's head from Bottom. The magical enchantment is removed from Lysander but is allowed to remain on Demetrius, so that he may reciprocate Helena's love.The fairies then disappear, and Theseus and Hippolyta arrive on the scene, during an early morning hunt. They wake the lovers and, since Demetrius doesn't love Hermia anymore, Theseus over-rules Egeus's demands and arranges a group wedding. The lovers decide that the night's events must have been a dream. After they all exit, Bottom awakes, and he too decides that he must have experienced a dream "past the wit of man." In Athens, Theseus, Hippolyta and the lovers watch the six workmen perform Pyramus and Thisbe. It is ridiculous and badly performed but gives everyone pleasure regardless, and afterward everyone retires to bed. Afterwards, Oberon, Titania, Puck, and other fairies enter, and bless the house and its occupants with good fortune.

Characters

• The supernatural characters:
  • Oberon, King of Fairies
  • Titania, Queen of Fairies
  • Puck, a.k.a. Hobgoblin or Robin Goodfellow, servant to Oberon
  • Titania's fairy servants (her "train"):
    • First Fairy
    • Peaseblossom, fairy
    • Cobweb, fairy
    • Moth (sometimes rendered as 'Mote'), fairy
    • Mustardseed, fairy

Hermia and Helena by Washington Allston, 1818

• The men and women in the play of high social class:
  • Lysander, beloved of Hermia
  • Hermia, beloved of Lysander
  • Helena, in love with Demetrius
  • Demetrius, in love with Hermia but then falls in love with Helena later on.
  • Egeus, father of Hermia, wants to force Hermia to get married to Demetrius
  • Theseus, Duke of Athens, good friend of Egeus
  • Hippolyta, Queen of the Amazons and betrothed of Theseus
• The lower-class citizens in the play:
  • Philostrate, Master of the Revels for Theseus
  • The acting troupe (otherwise known as The Mechanicals):
    • Peter Quince, carpenter, who leads the troupe
    • Nick Bottom, weaver; he plays Pyramus in the troupe's production of "Pyramus and Thisbe," and gets a donkey head put on him by Puck so that Titania will magically fall in love with a monster.
    • Francis Flute, the bellows-mender who plays Thisbe.
    • Robin Starveling, the tailor who plays Moonshine.
    • Tom Snout, the tinker who plays the wall.
    • Snug, the joiner who plays the lion.

Analysis and criticism

Themes

Love: 

Writer David Bevington finds in the play what he refers to as the dark side of love. He writes that the fairies make light of love by mistaking the lovers and by applying a love potion to Titania’s eyes, forcing her to fall in love with Bottom as an ass.[4] In the forest, both couples are met by problems and assume that a partner is dead at some point. Hermia and Lysander are both met by Puck, who provides some comedic relief in the play by confusing the four lovers in the forest. Despite the darkness and difficulty that obstructs the love in A Midsummer Night’s Dream, it is still a comedy as Benedetto Croce indicates. He writes, “love is sincere, yet deceives and is deceived; it imagines itself to be firm and constant, and turns out to be fragile and fleeting”.[5] This passage, like the play juxtaposes one idea next to another. The play is a comedy, yet it harbors serious ideas. At the end of the play, Hermia and Lysander, happily married, watch the play about the unfortunate lovers, Pyramus and Thisbe, and are able to enjoy and laugh about the play, not realizing the similarities between them. Although their story is very similar to that of Pyramus and Thisbe, it does not end in tragic death.[6] Hermia and Lysander are both oblivious to the dark side of their love. They are not aware of the possible outcome that could have taken place at the forest.

Loss of individual identity

Maurice Hunt, Chair of the English Department at Baylor University, writes of the blurring of the identities of fantasy and reality in the play that make possible “that pleasing, narcotic dreaminess associated with the fairies of the play”.[7] By emphasizing this theme even in the setting of the play, Shakespeare prepares the reader’s mind to accept the fantastic reality of the fairy world and its magical happenings. This also seems to be the axis around which the plot conflicts in the play occur. Hunt suggests that it is the breaking down of individual identities that leads to the central conflict in the story.[7] It is the brawl between Oberon and Titania, based on a lack of recognition for the other in the relationship, that drives the rest of the drama in the story and makes it dangerous for any of the other lovers to come together due to the disturbance of Nature caused by a fairy dispute.

Similarly, this failure to identify and make distinction is what leads Puck to mistake one set of lovers for another in the forest and place the juice of the flower on Lysander’s eyes instead of Demetrius’. Victor Kiernan, a Marxist scholar and historian, writes that it is for the greater sake of love that this loss of identity takes place and that individual characters are made to suffer accordingly: “It was the more extravagant cult of love that struck sensible people as irrational, and likely to have dubious effects on its acolytes”.[8] He believes that identities in the play are not so much lost as they are blended together to create a type of haze through which distinction becomes nearly impossible. It is driven by a desire for new and more practical ties between characters as a means of coping with the strange world within the forest, even in relationships as diverse and seemingly unrealistic as the brief love between Titania and Bottom the Ass: “It was the tidal force of this social need that lent energy to relationships”.

David Marshall, an aesthetics scholar and English Professor at the University of California - Santa Barbara, takes this theme to an even further conclusion, pointing out that the loss of identity is especially played out in the description of the mechanicals their assumption of other identities. In describing the occupations of the acting troupe, he writes “Two construct or put together, two mend and repair, one weaves and one sews. All join together what is apart or mend what has been rent, broken, or sundered”. In Marshall’s opinion, this loss of individual identity not only blurs specificities, it creates new identities found in community, which Marshall points out may lead to some understanding of Shakespeare’s opinions on love and marriage.

Further, the mechanicals understand this theme as they take on their individual parts for a corporate performance of Pyramus and Thisbe. Marshall remarks that “To be an actor is to double and divide oneself, to discover oneself in two parts: both oneself and not oneself, both the part and not the part”. He claims that the mechanicals understand this and that each character, particularly among the lovers, has a sense of laying down individual identity for the greater benefit of the group or pairing. It seems that a desire to lose one’s individuality and find identity in the love of another is what quietly moves the events of A Midsummer Night’s Dream. It is the primary sense of motivation and is even reflected in the scenery and mood of the story.

Ambiguous sexuality

In his essay "Preposterous Pleasures, Queer Theories and A Midsummer Night's Dream", Douglas E. Green explores possible interpretations of alternative sexuality that he finds within the text of the play, in juxtaposition to the proscribed social mores of the culture at the time the play was written. He writes that his essay "does not (seek to) rewrite A Midsummer Night's Dream as a gay play but rather explores some of its 'homoerotic significations'...moments of 'queer' disruption and eruption in this Shakespearean comedy."[10] Green states that he does not consider Shakspeare to have been a "sexual radical", but that the play represented a "topsy-turvy world" or "temporary holiday" that mediates or negotiates the "discontents of civilization", which while resolved neatly in the story's conclusion, do not resolve so neatly in real life.[11] Green writes that the "sodomitical elements", "homoeroticism", "lesbianism", and even "compulsory heterosexuality" in the story must be considered in the context of the "culture of early modern England" as a commentary on the "aesthetic rigidities of comic form and political ideologies of the prevailing order." Aspects of ambiguous sexuality and gender conflict in the story are also addressed in essays by Shirley Garner[12] and William W.E. Slights.

Other interpretations

Feminist

Male dominance is one thematic element found in A Midsummer Night's Dream. Shakespeare's comedies often include a section in which females enjoy more power and freedom than they actually possess. In A Midsummer Night's Dream, Helena and Hermia escape into the woods for a night where they do not fall under the laws of Theseus or Egeus. Upon their arrival in Athens, the couples are married. Marriage is seen as the ultimate social achievement for women while men can go on to do many other great things and gain societal recognition.[14] In his article, "The Imperial Votaress," Louis Montrose draws attention to male and female gender roles and norms present in the comedy in connection with Elizabethan culture. In reference to the triple wedding, he says, "The festive conclusion in A Midsummer Night's Dream depends upon the success of a process by which the feminine pride and power manifested in Amazon warriors, possessive mothers, unruly wives, and willful daughters are brought under the control of lords and husbands."[15] He says that the consummation of marriage is how power over a woman changes hands from father to husband. A connection between flowers and sexuality is drawn. The juice employed by Oberon can be seen as symbolizing menstrual blood as well as the sexual blood shed by virgins. While blood as a result of menstruation is representative of a woman's power, blood as a result of a first sexual encounter represents man's power over women.[16]There are points in the play, however, when there is an absence of patriarchal control. In his book, Power on Display, Leonard Tennenhouse says the problem in A Midsummer Night's Dream is the problem of "authority gone archaic."[17] The Athenian law requiring a daughter to die if she does not do her father's will is outdated. Tennenhouse contrasts the patriarchal rule of Theseus in Athens with that of Oberon in the carnivalistic Faerie world. The disorder in the land of the faeries completely opposes the world of Athens. He states that during times of carnival and festival, male power is broken down. For example, what happens to the four lovers in the woods as well as Bottom's dream represents chaos that contrasts with Theseus' political order. However, Theseus does not punish the lovers for their disobedience. According to Tennenhouse, by forgiving of the lovers, he has made a distinction between the law of the patriarch (Egeus) and that of the monarch (Theseus), creating two different voices of authority. This distinction can be compared to the time of Elizabeth I in which monarchs were seen as having two bodies: the body natural and the body mystical. Elizabeth's succession itself represented both the voice of a patriarch as well as the voice of a monarch: (1) her father's will which stated that the crown should pass to her and (2) the fact that she was the daughter of a king.[18] The challenge to patriarchal rule in A Midsummer Night's Dream mirrors exactly what was occurring in the age of Elizabeth I.

Production

During the years of the Puritan Interregnum when the theatres were closed (1642-1660), the comic subplot of Bottom and his compatriots was performed as a "droll." Drolls were comical playlets, often adapted from the subplots of Shakespearean and other plays, that could be attached to the acts of acrobats and jugglers and other allowed performances, thus circumventing the ban against drama.When the theatres re-opened in 1660, A Midsummer Night's Dream was acted in adapted form, like many other Shakespearean plays. Samuel Pepys saw it on Sept. 29, 1662, and thought it "the most insipid, ridiculous play that ever I saw...."[19]After the Jacobean/Caroline era, A Midsummer Night's Dream was never performed in its entirety until the 1840s. Instead, it was heavily adapted in forms like Henry Purcell's musical masque/play The Fairy Queen (1692), which was not revived after its initial performance at the Dorset Garden Theatre. Richard Leveridge turned the Pyramus and Thisbe scenes into an Italian opera burlesque, acted at Lincoln's Inn Fields in 1716. John Frederick Lampe elaborated upon Leveridge's version in 1745. Charles Johnson had used the Pyramus and Thisbe material in the finale of Love in a Forest, his 1723 adaptation of As You Like It. In 1755, David Garrick did the opposite of what had been done a century earlier: he extracted Bottom and his companions and acted the rest, in an adaptation called The Fairies. Frederic Reynolds produced an operatic version in 1816.

The Victorian stage

Please help improve this article by adding reliable references. Unsourced material may be challenged and removed. (February 2008)In 1840, Madame Vestris at Covent Garden returned the play to the stage with a relatively full text, but padded it out greatly with musical sequences and balletic dances. Vestris took the role of Oberon, and for the next seventy years, Oberon and Puck would always be played by women. After the success of Vestris' production, nineteenth century theatre continued to treat the Dream as an opportunity for huge spectacle, often with a cast numbering nearly one hundred. Huge, detailed sets were created for the palace and the forest, and the fairies tended to be envisaged as gossamer-winged ballerinas. The much-loved overture by Felix Mendelssohn was always used throughout this period, with the text often being cut to provide greater space for music and dance. Augustin Daly's production opened in 1895 in London and ran for 21 performances. The special effects were constructed by the famous Martinka Magic Company, which was later owned by Houdini. Herbert Beerbohm Tree staged a 1911 production with live rabbits.